Wife Obedience to Husband in Islam

Wife Obedience to Husband in Islam
Obedience to the ruler and husband and parents are virtuous acts. There is no obedience in unpermissible, unjust, harmful, troublesome and injurious acts.

Wife Obedience to Husband in Islam

Note: Allama Jalal Uddin Siyuti has written in Mmat-us-Sand, in explanation of the Traditions of the Holy Prophet, “obedience is only in good acts that is obedience to the Imam is dependent on religious injunctions. If Imam orders any obligatory religious act obedience to him is obligatory. If he orders any desirable act then obedience is desirable, and not obligatory. If he orders any permissible act then obedience is permissible neither obligatory nor desirable. If Imam orders an execrable act then obedience is execrable, but if he orders any prohibited act then obedience is prohibited Some ignorant people consider obedience to the ruler obligatory in any case whether religiously it is obligatory or desirable or permissible or execrable. This ignorant belief leads even to Kufr (unbelief as in this matter some orders of the Imam will be given preference over the Holy Prophet which is Kufr (unbelief) or execrable and prohibited will be taken as obligatory which is also Kufr-Abu Daud.

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#Urdu: Wazifa for Wife Obedience to Husband in Islam
pati aur maata-pita ke lie aagyaakaarita ka paalan karane ke lie aagyaakaarita achchhe kaary hain apraapy, anyaayapoorn, haanikaarak, pareshaanee aur haanikaarak krtyon mein koee aagyaakaaree nahin hai.
Note: allaama jalaal udin siyuti ne paigambar kee paramparaon ke vivaran mein mamata-in-ret mein likha hai, “aagyaakaarita keval achchhe kaamon mein hai, jo imaam ke lie aagyaakaaree hai, vah dhaarmik nishedh par nirbhar hai. agar imaam ne koee anivaary dhaarmik usake lie aagyaakaaree hona anivaary hai yadi vah kisee bhee vaanchhaneey kaary ka aadesh deta hai to aagyaakaarita vaanchhaneey hai, anivaary nahin hai. yadi vah koee anugyey adhiniyam ka aadesh deta hai to aagyaakaarita anugyey hai, na hee anivaary hai aur na hee vaanchhaneey hai. agar imaam ek phaisale ke aadesh ka aadesh dete hain to aagyaakaarita nishpaksh hotee hai, lekin vah kisee bhee nishiddh adhiniyam ka aadesh deta hai to aagyaakaarita nishiddh hai kuchh agyaanee log kisee bhee maamale mein anivaary shaasak ke lie aagyaakaaree maanate hain ki kya dhaarmik roop se yah anivaary hai ya vaanchhaneey hai ya anumey ya anuchit hai. yah agyaanee vishvaas kuphr (yahaan tak ​​ki is maamale mein avishvaas ke kaaran hota hai imaam ko pavitr paigambar par vareeyata dee jaegee jo ki kufr (avishvaas) ya nishkalank hai aur nishiddh hai jise anivaary roop se liya jaega jo kuphr-aboo daud janasampark hai.